Storytelling Takes Center Stage in The New Electric Ballroom
March 14, 2014
With three jaded Irish women and a pungent fishmonger engaged in a bizarrely cyclical plot, it was unclear how Enda Walsh’s play The New Electric Ballroom was ever going to relate to an audience of Oberlin College students. At first, it didn’t. Yet as director and College senior Zachary Weinberg noted, something about the play is hard to shake — but what is it?
The play revolves around older sisters Breda, played by College junior Annie Winneg, and Clara, played by College sophomore Jourdan Lewanda, retelling their experiences at the New Electric Ballroom to their much younger sister Ada, played by College junior Lillian White. What exactly the New Electric Ballroom was remained unstated, but it could be surmised that it was a dance hall Breda and Clara frequented in their youth. As they recount their tales, the audience learns along with Ada one of the pessimistic realities of womanhood, that of subjection to the false promise of male companionship.
Fishmonger Patsy, played by double-degree fifth-year Andrew Groble, is the only male character present. He first acts as comic relief, interrupting the darker narratives with his upbeat gossip. In one of the final turns of the play, Ada falls for Patsy, the hope for the couple’s fresh love igniting newfound optimism in Breda and Clara. But their hope is short-lived: Patsy leaves Ada just as quickly as he had promised eternal love. For the sisters, this repeats a New Electric Ballroom narrative, just without the ballroom.
The play’s structure is similar to that of a jazz ensemble: The common thread of the plot provides opportunities for the individual sisters to “solo,” stepping onto a wooden dais at the front of the larger stage to recount their stories. These moments were punctuated with lighting, purposeful background music and costume changes, all of which successfully created a mini-set without leaving the larger one. When the actors mounted this wooden stage, the audience went right with them down memory lane, straight to the New Electric Ballroom. Even outside of the scenes in the ballroom, the setting’s ingenuity was surprising and, perhaps appropriately, smelly. For example, to emphasize the lingering sadness Patsy evokes in his final scene, a fish was gutted onstage, fanning the smell of raw fish into the theater.
Nonetheless, the details of the actual narrative were much harder to grasp than the set changes. How old were the sisters? Why did Clara seem so much younger than Breda, when she was theoretically at least twice as old? Why were these women repeating these stories over and over again? And, more importantly, what was at stake for them? As an audience, why should we care about these repetitive narratives about the New Electric Ballroom?
As Weinberg noted in the program, it seemed a meaningless battle to fight the age issue. The student actors, themselves only a few years past their teens, played 60-year-old women as well as the women’s teenaged counterparts in flashbacks. The decision to ignore the matter of age, however, only created confusion, especially with Clara and Ada. Patsy, too, was caught in this age confusion — was he nearing sixty, like Clara and Breda, or closer to Ada’s age? This matter became all the more crucial when he and Ada fell in love.
The repetition of the narratives helped hold together the play, even as some of the more basic details remained unclear. The stories acted as pillars for the other scenes, standing out as the stronger moments of the play for both acting and narrative clarity. However, there were times when these anecdotes didn’t generate enough intrigue to keep the audience engaged. The answers to why we should care about these women and their stories weren’t presented explicitly; instead, they seemed to be hinted at with certain lines, such as, “Stamped by story are we,” “People are talkers” and “No such thing as the idle word.” The already confusing plot, with its odd repetition and lack of characterization, distracted the audience from understanding the subtler motivation for these micro-narratives contained within The New Electric Ballroom’s larger tale. When the play concluded, the mood was depressed and directionless, without the obvious demand for introspection common in more resonant works of art.
But despite the problems with age, clarity, the cyclical narrative structure and intrigue, The New Electric Ballroom is hard to shake. Why? How?
Though its stories fall under a broad definition of trauma, The New Electric Ballroom exemplifies one reason why narratives of trauma, and all narration, are important. By including Clara, Breda and eventually Ada’s stories within a larger one, the play illuminated the role of smaller stories in our lives. Clara and Breda have been telling the same story to their younger sister for her entire life — without saying so explicitly, we see how they want her to learn from their own mistakes. Ada, even after hearing these stories over and over again, inevitably does exactly what her sisters hoped she wouldn’t, experiencing similar heartbreak and disappointment.
What does this tell us about the role of narrating trauma in our own lives? Several things: first, that retelling the same story to ourselves, over and over again, does not advance our ability to understand or overcome it; second, that telling the story to others does not mean that they will automatically understand it; and third, that if we don’t look critically, continuously and creatively at the stories told to us and the stories we tell ourselves, we are destined to make the same mistakes the Claras and Bredas in our lives have already made.
In this way, The New Electric Ballroom was incredibly impactful and relevant to Oberlin students. What does Oberlin College ask of us, anyway, if not to think critically about the pluralistic narratives that surround us?